The problem of evil creates a philosophical threat
The problem of evil creates a philosophical threat to the system of argument as it means that the design of the world and the God are inconsistent (Budziszewski 39). There is the body of information that points out the design of the world and God they are inconsistent from the prevalence of evil within the world. The problem of evil does not base its premise on the notion that there is no evil in the world; moreover, it does not state that there is evil in the world. In addition, the problem of evil is not about equilibrium between evil and good in the world. The problem of evolve is fundamentally based on the question of the existence of a deity, describes as all knowing and good, has all the powers, yet at the same time, evil persists.
A caring and benevolent God is inconsistent with the evil that persists in this world. Hence, the problem of evil is associated with what seem to be a contradiction with the idea of God. God is the being described as an all-powerful and yet he does give room for evil to persist, this is a problem, one that needs to be reexamined, and it is the problem that underscores the idea of God, particularly in religions that are dominant in the West. Job is a prime story in the Bible that the problem of Evil and God came to play, and one is informed that God used evil to torture Job, passing it as a test of faith in God (Kushner 76). An answer that may posed to the problem can be provided in way that suggests that human beings are moral agents, and …
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