questioner 2

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Question Two
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How does Wojtyla define “nature”?
As scholars have observed, Wojtyla states that “personhood is derived from nature, meaning, it is a primary character of a man.”
The above statement helps develop the notion that nature is a term that refers to the characteristic makeup of an individual. In this, a person derives their primal motives in relations to morality. An examination of human behavior and conduct has been the focus of philosophy throughout the years. As such, examining his nature is essential.
What is the difference between “actus humani” and “actus hominis”?
Actus humani (Human Act), according to Wojtyla, are actions proceeding from deliberate consideration of an action. In this, consent is sought from the will depending on the nature and purpose of an action. On the other hand, actus hominis (acts of man) are “actions performed without intervention of intellect and free will.”
In this, Wojtyla shows that actions are fundamentally based on different motives depending on the nature of the action. On the other hand, some human actions have no basis on any motive or consideration. As such, they are random acts.
Why is only a person a subject of morality?
Wojtyla notes that “because of human freedom…people are always concerned with what is right and what is wrong. People contemplate on the right thing to do, and what…to avoid. The purpose of all these considerations is the desire to live a well-lived life.”
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